15) And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, (16) And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man. (17) She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God-fearing. (18) He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. (19) She said: How can I have a son when no mortal hath touched me, neither have I been unchaste? (20) He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a Protant for mankind and a mercy from Us, and it is a thing ordained. (21) And she conceived him, and she withdrew with him to a far place. (22) And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! (23) Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, (24) And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. (25) So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal. (26) Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. (27) O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. (28) Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy? (29) He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, (30) And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, (31) And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest. (32) Peace on me the day I was born, and the day I die, and the day I shall be raised alive! (33) Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt. (34) It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. (35) And lo! Allah is my Lord and your Lord. So serve Him. That is the right path. (87) And they say: The Beneficent hath taken unto Himself a son. (88) Assuredly ye utter a disastrous thing (89) Whereby almost the heavens are torn, and the earth is split asunder and the mountains fall in ruins, (90) That ye ascribe unto the Beneficent a son, (91) When it is not meet for (the Majesty of) the Beneficent that He should choose a son. (92) There is none in the heavens and the earth but cometh unto the Beneficent as a slave. (93) Verily He knoweth them and numbereth them with (right) numbering. (94) And each one of them will come unto Him on the Day of Resurrection, alone. (95) Lo! those who believe and do good works, the Beneficent will appoint for them love. (96) And We make (this Scripture) easy in thy tongue, (O Muhammad) only that thou mayst bear good tidings therewith unto those who ward off (evil), and warn therewith the froward folk. (97) And how many a generation before them
(58) Say (O Muhammad): Praise be to Allah, and peace be on His slaves whom He hath chosen! Is Allah best, or (all) that ye ascribe as partners (unto Him)? (59) Is not He (best) Who created the heavens and the earth, and sendeth down for you water from the sky wherewith We cause to spring forth joyous orchards, whose trees it never hath been yours to cause to grow. Is there any God beside Allah? Nay, but they are folk who ascribe equals (unto Him)! (60) Is not He (best) Who made the earth a fixed abode, and placed rivers in the folds thereof, and placed firm hills therein, and hath set a barrier between the two seas? Is there any God beside Allah? Nay, but most of them know not! (61) Is not He (best) Who answereth the wronged one when he crieth unto Him and removeth the evil, and hath made you viceroys of the earth? Is there any God beside Allah? Little do they reflect! (62) Is not He (best) Who guideth you in the darkness of the land and the sea, He Who sendeth the winds as heralds of His mercy? Is there any God beside Allah? High Exalted be Allah from all that they ascribe as partner (unto Him)! (63) Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any God beside Allah? Say: Bring your proof, if ye are truthful! (64) Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again). (65) Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it. (66) Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)? (67) We were promised this, forsooth, we and our fathers. (All) this is naught but fables of the men of old. (68) Say (unto them, O Muhammad): Travel in the land and see the nature of the sequel for the guilty! (69) And grieve thou not for them, nor be in distress because of what they plot (against thee). (70) And they say: When (will) this promise (be fulfilled), if ye are truthful? (71) Say: It may be that a part of that which ye would hasten on is close behind you. (72) Lo! thy Lord is full of bounty for mankind, but most of them do not give thanks. (73) Lo! thy Lord knoweth surely all that their bosoms hide, and all that they proclaim. (74) And there is nothing hidden in the heaven or the earth but it is in a clear Record. (75) Lo! this Qur'an narrateth unto the Children of Israel most of that concerning which they differ. (76) And lo! it is a guidance and a mercy for believers. (77) Lo! thy Lord will judge between them of His wisdom, and He is the Mighty, the Wise. (78) Therefor (O Muhammad) put thy trust in Allah, for thou (standest) on the plain Truth. (79) Lo! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee; (80) Nor canst thou lead the blind out of their error. Thou canst make none to hear, save those who believe Our revelations and who have surrendered.